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|Contact Me - Ken Clark
|True Christians are truly God's family members, actually.
God is truly
each believer's FATHER, personally, actually.
Christ is EXACTLY GOD IN HIS OWN PERSON.
is Exactly a true MALE, as IS God the Father.
John 1 King James
10 He (Jesus Christ) was in
the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt
among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Mark 14:35-37 King James Version (KJV)
35 And he (Jesus Christ) went forward a little, and fell on the ground, and prayed that, if it were possible,
the hour might pass from him.
he (Jesus Christ) said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what
I will, but what thou wilt.
Romans 8:14-16 King James Version (KJV)
14 For as many as are led by the Spirit of God, they
are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption,
whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
Commentary Critical and Explanatory on the Whole Bible
Jamieson, A.R. Fausset, and David Brown
SECOND: The Sonship of Believers--Their Future Inheritance--The Intercession of
the Spirit for Them (Ro 8:14-27).
14. For as
many as are led by the Spirit of God, they are the sons of God, they, etc.--"these are sons of God." Hitherto the
apostle has spoken of the Spirit simply as a power through which believers mortify sin: now he speaks of Him as a gracious,
loving Guide, whose "leading"-- enjoyed by all in whom is the Spirit of God's dear Son--shows that they also are
"sons of God."
15. For, etc.--"For
ye received not (at the time of your conversion) the spirit of bondage," that is, "The spirit ye received was not
a spirit of bondage. "again--gendering to fear--as under the law which "worketh wrath," that is, "Such
was your condition before ye believed, living in legal bondage, haunted with incessant forebodings under a sense of unpardoned
sin. But it was not to perpetuate that wretched state that ye received the Spirit."
but ye have received--"ye received "the spirit of adoption, whereby--rather, "wherein."
we cry, Abba, Father--The word "cry" is emphatic, expressing
the spontaneousness, the strength, and the exuberance of the final emotions. In Ga 4:6 this cry is said to proceed from the
Spirit in us, drawing forth the filial exclamation in our hearts. Here, it is said to proceed from our own hearts under the
vitalizing energy of the Spirit, as the very element of the new life in believers (compare Mt 10:19, 20; and see on Ro 8:4).
"Abba" is the Syro-Chaldaic word for "Father"; and the Greek word for that is added, not surely to tell
the reader that both mean the same thing, but for the same reason which drew both words from the lips of Christ Himself during
his agony in the garden (Mr 14:36).
loved to utter His Father's name in both the accustomed forms; beginning with His cherished mother tongue, and adding that
of the learned. In this view the use of both words here has a charming simplicity and warmth.
16. The Spirit itself--It should be "Himself" (see on Ro 8:26).
witness with our spirit, that we are the children--"are children"
of God--The testimony of our own spirit
is borne in that cry of conscious sonship, "Abba, Father"; but we are not therein alone; for the Holy Ghost within
us, yea, even in that very cry which it is His to draw forth, sets His own distinct seal to ours; and thus, "in the mouth
of two witnesses" the thing is established. The apostle had before called us "sons of God," referring to our
adoption; here the word changes to "children," referring to our new birth. The one expresses the dignity to which
we are admitted; the other the new life which we receive. The latter is more suitable here; because a son by adoption might
not be heir of the property, whereas a son by birth certainly is, and this is what the apostle is now coming to.
and joint-heirs with Christ--as the
"First-born among many brethren" (Ro 8:29), and as "Heir of all things" (Heb 1:2).
17. And if children, then heirs--"heirs also."
heirs of God--of our Father's kingdom.
if so be that we suffer--"provided we be suffering with Him."
that we may be also glorified together--with
Him. This necessity of conformity to Christ in suffering in order to participate in His glory, is taught alike by Christ Himself
and by His apostles (Joh 12:24-26; Mt 16:24, 25; 2Ti 2:12).
18. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed
in us--that is, "True, we must suffer with Christ, if we would partake of His glory; but what of that? For if such sufferings
are set over against the coming glory, they sink into insignificance."
19-22. For, etc.--"The apostle, fired with the thought of the future glory of the saints, pours forth
this splendid passage, in which he represents the whole creation groaning under its present degradation, and looking and longing
for the revelation of this glory as the end and consummation of its existence" [HODGE].
1 King James Version (KJV)
1 In the beginning was the Word, and the Word
was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him;
and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light
shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was
same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not
that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into
was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him
as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were
born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made
flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and
bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for
he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by
Moses, but grace and truth came by Jesus Christ.
18 No man hath seen God at any time, the only begotten Son, which
is in the bosom of the Father, he hath declared him.
19 And this is the record of John, when the Jews sent priests and
Levites from Jerusalem to ask him, Who art thou?
20 And he confessed, and denied not; but confessed, I am not the Christ.
21 And they
asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22 Then said
they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23 He said,
I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
24 And they
which were sent were of the Pharisees.
25 And they asked him, and said unto him, Why baptizest thou then, if thou be
not that Christ, nor Elias, neither that prophet?
26 John answered them, saying, I baptize with water: but there standeth
one among you, whom ye know not;
27 He it is, who coming after me is preferred before me, whose shoe's latchet
I am not worthy to unloose.
28 These things were done in Bethabara beyond Jordan, where John was baptizing.
29 The next
day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30 This is he
of whom I said, After me cometh a man which is preferred before me: for he was before me.
31 And I knew him not: but
that he should be made manifest to Israel, therefore am I come baptizing with water.
32 And John bare record, saying,
I saw the Spirit descending from heaven like a dove, and it abode upon him.
33 And I knew him not: but he that sent me to
baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same
is he which baptizeth with the Holy Ghost.
34 And I saw, and bare record that this is the Son of God.
35 Again the
next day after John stood, and two of his disciples;
36 And looking upon Jesus as he walked, he saith, Behold the Lamb
the two disciples heard him speak, and they followed Jesus.
38 Then Jesus turned, and saw them following,
and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest
saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth
of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
41 He first findeth his own
brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42 And he brought
him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by
interpretation, A stone.
43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him,
Philip was of Bethsaida, the city of Andrew and Peter.
45 Philip findeth Nathanael, and saith unto him, We have found him,
of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46 And Nathanael
said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47 Jesus saw
Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48 Nathanael saith unto him,
Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree,
I saw thee.
49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of
answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater
things than these.
51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open,
and the angels of God ascending and descending upon the Son of man.
6 King James Version (KJV)
1 After these things Jesus
went over the sea of Galilee, which is the sea of Tiberias.
2 And a great multitude followed him, because they saw
his miracles which he did on them that were diseased.
3 And Jesus went up into a mountain, and there he sat with his disciples.
4 And the passover,
a feast of the Jews, was nigh.
5 When Jesus then lifted up his eyes, and saw a great company come unto him,
he saith unto Philip, Whence shall we buy bread, that these may eat?
6 And this he said to prove him: for he himself knew
what he would do.
7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every
one of them may take a little.
8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,
9 There is a lad
here, which hath five barley loaves, and two small fishes: but what are they among so many?
10 And Jesus said,
Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
11 And Jesus took
the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down;
and likewise of the fishes as much as they would.
12 When they were filled, he said unto his disciples, Gather up the
fragments that remain, that nothing be lost.
13 Therefore they gathered them together, and filled twelve baskets
with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
14 Then those men,
when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
15 When Jesus therefore
perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
16 And when even
was now come, his disciples went down unto the sea,
17 And entered into a ship, and went over the sea toward Capernaum.
And it was now dark, and Jesus was not come to them.
18 And the sea arose by reason of a great wind that blew.
19 So when they
had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and
they were afraid.
20 But he saith unto them, It is I; be not afraid.
21 Then they willingly received him into the ship:
and immediately the ship was at the land whither they went.
22 The day following, when the people which stood
on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered,
and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
23 (Howbeit there
came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
24 When the people
therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for
when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
26 Jesus answered
them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the
loaves, and were filled.
27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting
life, which the Son of man shall give unto you: for him hath God the Father sealed.
28 Then said they unto him,
What shall we do, that we might work the works of God?
29 Jesus answered and said unto them, This is the work
of God, that ye believe on him whom he hath sent.
30 They said therefore unto him, What sign shewest thou then, that
we may see, and believe thee? what dost thou work?
31 Our fathers did eat manna in the desert; as it is written, He gave
them bread from heaven to eat.
32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you
not that bread from heaven; but my Father giveth you the true bread from heaven.
33 For the bread of God is
he which cometh down from heaven, and giveth life unto the world.
34 Then said they unto him, Lord, evermore give us
35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger;
and he that believeth on me shall never thirst.
36 But I said unto you, That ye also have seen me, and believe not.
37 All that the
Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
38 For I came down from heaven,
not to do mine own will, but the will of him that sent me.
39 And this is the Father's will which hath sent me,
that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
40 And this is
the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I
will raise him up at the last day.
41 The Jews then murmured at him, because he said, I am the bread which came down
42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how
is it then that he saith, I came down from heaven?
43 Jesus therefore answered and said unto them, Murmur not among yourselves.
44 No man can come
to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
45 It is written
in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father,
cometh unto me.
46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
47 Verily, verily,
I say unto you, He that believeth on me hath everlasting life.
48 I am that bread of life.
49 Your fathers
did eat manna in the wilderness, and are dead.
50 This is the bread which cometh down from heaven, that a man may
eat thereof, and not die.
51 I am the living bread which came down from heaven: if any man eat of this bread, he shall
live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52 The Jews therefore
strove among themselves, saying, How can this man give us his flesh to eat?
53 Then Jesus said unto them, Verily, verily, I say
unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54 Whoso eateth
my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55 For my flesh
is meat indeed, and my blood is drink indeed.
56 He that eateth my flesh, and drinketh my blood, dwelleth in me,
and I in him.
57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he
shall live by me.
58 This is that bread which came down from heaven: not as your fathers did eat manna, and are
dead: he that eateth of this bread shall live for ever.
59 These things said he in the synagogue, as he taught
60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who
can hear it?
61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this
62 What and if ye shall see the Son of man ascend up where he was before?
63 It is the spirit
that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
64 But there are
some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65 And he said,
Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66 From that time
many of his disciples went back, and walked no more with him.
67 Then said Jesus unto the twelve, Will ye also go
Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69 And we believe
and are sure that thou art that Christ, the Son of the living God.
70 Jesus answered them, Have not I chosen you twelve,
and one of you is a devil?
71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one
of the twelve.
8 King James Version (KJV)
1 There is therefore now no
condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 For the law of the
Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law could not
do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned
sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but
after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the
Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal
mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that
are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of
God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you,
the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him
that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies
by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live
after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14 For as many as
are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again
to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth
witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs
with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings
of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest
expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not
willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered
from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole
creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have
the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption
of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth
he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the
Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession
for us with groanings which cannot be uttered.
27 And he that searcheth the hearts knoweth what is the mind of the
Spirit, because he maketh intercession for the saints according to the will of God.
28 And we know that all things
work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did
foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom
he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also
shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him
up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God's elect?
It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is
even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy
sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things
we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life,
nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth,
nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
4 King James Version (KJV)
1 Now I say, That the heir,
as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors
until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements
of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under
redeem them that were under the law, that we might receive the adoption of sons.
6 And because ye are sons, God
hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore thou art no more a servant, but a son; and
if a son, then an heir of God through Christ.
8 Howbeit then, when ye knew not God, ye did service unto them which
by nature are no gods.
9 But now, after that ye have known God, or rather are known of God, how turn ye again to the
weak and beggarly elements, whereunto ye desire again to be in bondage?
10 Ye observe days, and months, and times, and years.
11 I am afraid of
you, lest I have bestowed upon you labour in vain.
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have
not injured me at all.
13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
14 And my temptation
which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
15 Where is then
the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes,
and have given them to me.
16 Am I therefore become your enemy, because I tell you the truth?
17 They zealously
affect you, but not well; yea, they would exclude you, that ye might affect them.
18 But it is good to be zealously
affected always in a good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again
until Christ be formed in you,
20 I desire to be present with you now, and to change my voice; for I stand in
doubt of you.
21 Tell me, ye that desire to be under the law, do ye not hear the law?
22 For it is written,
that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the
flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants;
the one from the mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth
to Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the
mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that
travailest not: for the desolate hath many more children than she which hath an husband.
28 Now we, brethren,
as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that
was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and
her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are
not children of the bondwoman, but of the free.
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Jesus Christ, by his life, word and actions confirmed the authority and accuracy of the Bible.
Jesus Christ said in
the New Testament Gospel book of John 14:8-10:
8 Philip saith unto him, Lord, show us the Father, and it sufficeth
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath
seen me hath seen the Father; and how sayest thou then, Show us the Father?
10 Believest thou not that I am in the
Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he
doeth the works.
Most modern Bible teachers and preachers say God does not have a body, and that he is neuter.
is horribly wrong. God is a spirit WITH a magnificent spirit body -- AND HE IS A MALE BEING.
Male and neuter are mutually
exclusive. If one manages to embrace the fictitious, myth, of God the Neuter, that person automatically rejects the true
God of the Bible, and of Jesus Christ WHO IS GOD THE FATHER (A STRAIGHT MALE BEING).
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